{"id":134910,"date":"2025-10-22T11:59:26","date_gmt":"2025-10-22T15:59:26","guid":{"rendered":"https:\/\/interamerica.org\/?p=134910"},"modified":"2025-10-23T10:48:15","modified_gmt":"2025-10-23T14:48:15","slug":"faire-lexperience-du-don","status":"publish","type":"post","link":"https:\/\/interamerica.org\/fr\/2025\/10\/faire-lexperience-du-don\/","title":{"rendered":"Faire l\u2019exp\u00e9rience du don"},"content":{"rendered":"

Une r\u00e9ponse aux critiques contemporaines d\u2019Ellen G. White<\/span><\/i><\/p>\n

Le 22 octobre 2025 | Silver Spring, Maryland, \u00c9tats-Unis | Theodore N. Levterov pour <\/span>Adventist Review<\/span><\/i><\/p>\n

Le don proph\u00e9tique d\u2019Ellen White a toujours g\u00e9n\u00e9r\u00e9 des d\u00e9bats th\u00e9ologiques et des controverses. \u00c9tant donn\u00e9 sa nature surnaturelle, plusieurs ont dout\u00e9 de la l\u00e9gitimit\u00e9 des r\u00e9v\u00e9lations proph\u00e9tiques re\u00e7ues par Ellen White, tant \u00e0 l\u2019int\u00e9rieur qu\u2019\u00e0 l\u2019ext\u00e9rieur de l\u2019\u00c9glise. Apr\u00e8s tout, comment \u00ab\u00a0prouver\u00a0\u00bb des r\u00e9alit\u00e9s spirituelles?<\/span><\/p>\n

Ces derni\u00e8res ann\u00e9es, de nouvelles publications critiques ont \u00e9merg\u00e9, incitant les adventistes du septi\u00e8me jour contemporains \u00e0 admettre que les pr\u00e9tentions proph\u00e9tiques d\u2019Ellen White sont fausses et fabriqu\u00e9es de toutes pi\u00e8ces<\/span>[1]<\/span><\/a>. Certaines critiques ont m\u00eame qualifi\u00e9 l\u2019Ellen G. White Estate Inc. d\u2019organisation \u00ab\u00a0frauduleuse\u00a0\u00bb<\/span>[2]<\/span><\/a>. Ces nouveaux ouvrages s\u2019opposent au don proph\u00e9tique d\u2019Ellen White, offrant plut\u00f4t des explications humanistes de ses r\u00e9v\u00e9lations.<\/span><\/p>\n

Bien que certaines critiques admettent qu\u2019Ellen White ait pu croire sinc\u00e8rement qu\u2019elle recevait des messages divins, elles sugg\u00e8rent qu\u2019elle \u00e9tait simplement tromp\u00e9e. D\u2019autres voient ses \u00e9crits comme de pr\u00e9cieuses m\u00e9ditations, mais nient leur autorit\u00e9 proph\u00e9tique. Il faut admettre que ces r\u00e9centes critiques ne sont pas nouvelles, mais plut\u00f4t de vieux arguments r\u00e9p\u00e9t\u00e9s, contenant tout de m\u00eame quelques variations. Parmi les exemples historiques, on compte le soi-disant Messenger Party des ann\u00e9es 1850<\/span>[3]<\/span><\/a>, B. F. Snook et W. H. Brinkerhoff au milieu des ann\u00e9es 1860<\/span>[4]<\/span><\/a> et D. M. Canright dans les ann\u00e9es 1880<\/span>[5]<\/span><\/a>. Les critiques subs\u00e9quentes et contemporaines ont largement r\u00e9it\u00e9r\u00e9 les notions et arguments de M. Canright.<\/span><\/p>\n

Ces exemples historiques d\u00e9montrent que le don proph\u00e9tique d\u2019Ellen White est scrut\u00e9 depuis le tout d\u00e9but de son minist\u00e8re. Par cons\u00e9quent, les adventistes du septi\u00e8me jour ont fourni d\u2019amples d\u00e9tails bibliques et th\u00e9ologiques ainsi que des explications contextuelles<\/span>[6<\/span><\/a>.\u00a0<\/span><\/p>\n

Ellen White a elle-m\u00eame, de son vivant, r\u00e9pondu \u00e0 certaines critiques li\u00e9es \u00e0 sa compr\u00e9hension proph\u00e9tique. C\u2019est ce qu\u2019on peut lire dans l\u2019introduction de son livre <\/span>La trag\u00e9die des si\u00e8cles <\/span><\/i>ainsi que dans le troisi\u00e8me volume de <\/span>Selected Messages<\/span><\/i>[7]<\/span><\/a>. Plus r\u00e9cemment, en 1983, l\u2019\u00c9glise a publi\u00e9 un document intitul\u00e9 \u00ab\u00a0L\u2019inspiration et l\u2019autorit\u00e9 des \u00e9crits d\u2019Ellen G. White\u00a0: un \u00e9nonc\u00e9 de la compr\u00e9hension actuelle\u00a0\u00bb (traduction libre du titre original \u00ab\u00a0The Inspiration and Authority of Ellen G. White Writings: A Statement of Present Understanding\u00a0\u00bb), qui comprenait dix affirmations et dix d\u00e9mentis concernant ses \u00e9crits, son inspiration et son autorit\u00e9 par rapport aux \u00c9critures<\/span>[8]<\/span><\/a>. En 2015, l\u2019\u00c9glise a tenu des symposiums mondiaux qui ont men\u00e9 \u00e0 la publication du document <\/span>The Gift of Prophecy in Scripture and History<\/span><\/i>[9]<\/span><\/a> (\u00ab\u00a0Le don de proph\u00e9tie dans les \u00c9critures et l\u2019histoire\u00a0\u00bb). Le site internet du White Estate contient \u00e9galement une section appel\u00e9e Issues and Answers (\u00ab\u00a0Questions et r\u00e9ponses\u00a0\u00bb), abordant les objections au don d\u2019Ellen White<\/span>[10]<\/span><\/a>. N\u00e9anmoins, les critiques ont continu\u00e9 de recycler leurs arguments, et la r\u00e9ponse de l\u2019\u00c9glise inclut \u00e9galement des arguments d\u00e9j\u00e0 pr\u00e9sent\u00e9s.<\/span><\/p>\n

\u00c9valuation d\u2019Ellen White\u00a0: une nouvelle approche aux critiques contemporaines<\/b><\/p>\n

Devant autant de critiques r\u00e9currentes, on peut se demander comment l\u2019\u00c9glise devrait continuer aujourd\u2019hui d\u2019affirmer sa position sur le don proph\u00e9tique d\u2019Ellen White. La r\u00e9p\u00e9tition de r\u00e9ponses bien connues pourrait ne pas suffire. \u00c9tant donn\u00e9 la nature surnaturelle du don proph\u00e9tique d\u2019Ellen White, pourquoi ne pas encourager les gens \u00e0 en faire eux-m\u00eames \u00ab\u00a0l\u2019exp\u00e9rience\u00a0\u00bb?<\/span><\/p>\n

Nous avons pass\u00e9 beaucoup plus de temps \u00e0 parler d\u2019Ellen White qu\u2019\u00e0 lire ses \u00e9crits. Cet engagement direct pourrait offrir une compr\u00e9hension et une appr\u00e9ciation plus profondes de son minist\u00e8re et de son autorit\u00e9 proph\u00e9tique.<\/span><\/p>\n

Un engagement personnel \u00e0 lire ses \u00e9crits r\u00e9v\u00e8le deux aspects centraux de son minist\u00e8re. D\u2019abord, le r\u00f4le proph\u00e9tique d\u2019Ellen White visait principalement \u00e0 diriger les gens vers J\u00e9sus et sa gr\u00e2ce salvatrice. De sa premi\u00e8re vision, qui incitait les mill\u00e9rites d\u00e9\u00e7us \u00e0 garder leurs yeux \u00ab\u00a0fix\u00e9s sur J\u00e9sus\u00a0\u00bb, \u00e0 ses derni\u00e8res paroles avant sa mort (\u00ab\u00a0Je sais en qui j\u2019ai cru\u00a0\u00bb), le minist\u00e8re d\u2019Ellen White \u00e9tait invariablement centr\u00e9 sur J\u00e9sus.<\/span><\/p>\n

Ensuite, elle mettait constamment l\u2019accent sur l\u2019autorit\u00e9 de la Bible comme \u00e9tant la parole de Dieu. Elle a tr\u00e8s bien d\u00e9crit son r\u00f4le proph\u00e9tique comme \u00e9tant la \u00ab\u00a0moindre lumi\u00e8re\u00a0\u00bb, dirigeant les gens vers la \u00ab\u00a0plus grande lumi\u00e8re\u00a0\u00bb\u00a0: les \u00c9critures<\/span>[11]<\/span><\/a>.<\/span><\/p>\n

La cl\u00e9 pour \u00e9valuer les affirmations proph\u00e9tiques d\u2019Ellen White se trouve dans l\u2019exp\u00e9rience personnelle de ses \u00e9crits. Si elle est une vraie proph\u00e9tesse, ses \u00e9crits auront un impact profond et transformateur sur les lecteurs.<\/span><\/p>\n

La preuve de la lecture des \u00e9crits d\u2019Ellen White<\/b><\/p>\n

La preuve est incontestable. Une \u00e9tude a confirm\u00e9 que ceux qui lisent Ellen White r\u00e9guli\u00e8rement ont une relation plus profonde avec Dieu, une plus grande assurance de leur salut, un culte familial plus actif et un plus grand z\u00e8le pour le t\u00e9moignage que ceux qui lisent peu ou qui ne lisent pas du tout ses \u00e9crits<\/span>[12]<\/span><\/a>. De plus, d\u2019innombrables personnes ont t\u00e9moign\u00e9 avoir adopt\u00e9 la foi et s\u2019\u00eatre jointes \u00e0 l\u2019\u00c9glise gr\u00e2ce \u00e0 la lecture de ses livres.<\/span><\/p>\n

Pourtant, de r\u00e9centes statistiques indiquent un d\u00e9clin troublant du nombre de lecteurs des \u00e9crits d\u2019Ellen White. Le <\/span>Rapport statistique annuel de 2023<\/span><\/i>[13]<\/span><\/a> montre que seulement 35 pour cent des adventistes la lisent sur une base quotidienne ou hebdomadaire, que 18 pour cent la lisent mensuellement et que 17 pour cent ne la lisent jamais. L\u2019\u00e9tude Valuegenesis r\u00e9v\u00e8le une tendance encore plus alarmante chez les jeunes adventistes, parmi lesquels seulement environ 2 pour cent la lisent au moins une fois par mois<\/span>[14]<\/span><\/a>.\u00a0<\/span><\/p>\n

Ces statistiques, bien qu\u2019inqui\u00e9tantes, ne devraient pas \u00e9tonner qui que ce soit \u00e9tant donn\u00e9 la guerre spirituelle d\u00e9crite dans Apocalypse 12.17, qui met en garde contre l\u2019opposition de Satan au don proph\u00e9tique au temps de la fin. Il semble que les attaques constantes de l\u2019autorit\u00e9 proph\u00e9tique d\u2019Ellen White n\u2019arrivent pas par hasard. La meilleure voie \u00e0 suivre, dans ce cas, serait sans doute de retourner \u00e0 ses \u00e9crits. C\u2019est en faisant une rencontre personnelle avec le don proph\u00e9tique que les personnes sinc\u00e8res pourraient \u00eatre le plus convaincues de son origine divine. Ellen White employait elle-m\u00eame cette approche exp\u00e9rimentale avec les sceptiques, sugg\u00e9rant que l\u2019exp\u00e9rience est la cl\u00e9 pour surmonter le scepticisme. \u00ab\u00a0Certains me connaissent peu et connaissent mal mes \u0153uvres, et ils sont tr\u00e8s sceptiques de tout ce qui porte le nom \u201cvisions\u201d, a-t-elle \u00e9crit dans le contexte de la controverse d\u2019Iowa en 1863. Tout cela est normal et ne peut \u00eatre surmont\u00e9 que par l\u2019exp\u00e9rience<\/span>[15]<\/span><\/a>.\u00a0\u00bb<\/span><\/p>\n

En suivant l\u2019exemple d\u2019Ellen White, je propose que nous adoptions la m\u00eame approche au vingt et uni\u00e8me si\u00e8cle. Elle peut para\u00eetre simple, mais une rencontre personnelle avec Ellen White est un t\u00e9moignage puissant que les critiques ne peuvent facilement ignorer. En fin de compte, ses messages nous conduisent \u00e0 J\u00e9sus et \u00e0 sa Parole, nous aidant \u00e0 avoir une rencontre plus profonde avec Dieu lui-m\u00eame.<\/span><\/p>\n

[1]<\/span><\/a> En voici quelques exemples\u00a0: Eric Anderson, ed., <\/span>Reclaiming the Prophet: An Honest Defense of Ellen White\u2019s Gift <\/span><\/i>(Nampa, Idaho: Pacific Press Pub. Assn., 2025); Donald R. McAdams, ed., <\/span>Ellen White and the Historians: A Neglected Problem and a Forgotten Answer<\/span><\/i> (Westlake Village, Calif.: Oak & Acorn, 2022); Donald Edward Casebolt, <\/span>Child of the Apocalypse: Ellen G. White<\/span><\/i> (Eugene, Oreg.: Wipf and Stock, 2021); Donald Edward Casebolt, <\/span>Father Miller\u2019s Daughter: Ellen Harmon White<\/span><\/i> (Eugene, Oreg.: Wipf and Stock, 2022); Brian S. Neumann, <\/span>The White Elephant in the Seventh-day Adventist Church<\/span><\/i> (Brighton, Colo.: Crux Creations Productions & Neu Creation Ministry, 2021);. Steve Daily, <\/span>Ellen G. White: A Psychobiography<\/span><\/i> (Conneaut Lake, Pa.: Page Publishing, Inc., 2020).<\/span><\/p>\n

[2]<\/span><\/a> Steve Daily, <\/span>The White Estate Fraud<\/span><\/i> (Littleton, Colo.: Illumify Media Global, 2023).<\/span><\/p>\n

[3]<\/span><\/a> On ne conna\u00eet aujourd\u2019hui que trois num\u00e9ros de leur publication. Ils sont dat\u00e9s du 2 octobre, du 2 novembre et du 30 novembre 1854.<\/span><\/p>\n

[4]<\/span><\/a> B. F. Snook and W. H. Brinkerhoff, <\/span>The Visions of E. G. White, Not of God<\/span><\/i> (Cedar Rapids, Ohio: Cedar Valley Times Book and Job Print, 1866), p. 3.<\/span><\/p>\n

[5]<\/span><\/a> Voir Alberto R. Timm, \u00ab\u00a0A History of Seventh-day Adventist Views on Biblical and Prophetic Inspiration (1844-2000)\u00a0\u00bb,<\/span> Journal of the Adventist Theological Society <\/span><\/i>10, no. 1\/2 (1999): 486-542.<\/span><\/p>\n

[6]<\/span><\/a> En voici quelques exemples\u00a0: Uriah Smith, <\/span>The Visions of Mrs. E. G. White: A Manifestation of Spiritual Gifts According to the Scriptures<\/span><\/i> (Battle Creek, Mich.: Steam Press, 1868); William H. Branson, <\/span>Reply to Canright: The Truth About Seventh-day Adventists<\/span><\/i> (Washington, D.C.: Review and Herald Pub. Assn., 1933); Francis D. Nichol, <\/span>Ellen G. White and Her Critics <\/span><\/i>(Washington, D.C.: Review and Herald Pub. Assn., 1951); T. Housel Jemison, <\/span>A Prophet Among You<\/span><\/i> (Mountain View, Calif.: Pacific Press Pub. Assn., 1955); Gerhard Pfandl, <\/span>The Gift of Prophecy: The Role of Ellen White in God\u2019s Remnant Church<\/span><\/i> (Nampa, Idaho: Pacific Press Pub. Assn., 2008); Jud Lake, <\/span>Ellen White Under Fire: Identifying the Mistakes of Her Criticis<\/span><\/i>m (Nampa, Idaho: Pacific Press Pub. Assn., 2010); Merlin Burt, ed., <\/span>Understanding Ellen White<\/span><\/i> (Nampa, Idaho: Pacific Press Pub. Assn., 2015).<\/span><\/p>\n

[7]<\/span><\/a> Voir Ellen G. White, <\/span>The Great Controversy<\/span><\/i> (Mountain View, Calif. Pacific Press Pub. Assn., 1911), pp. v-xii; Ellen G. White, <\/span>Selected Messages<\/span><\/i> (Washington, D. C.: Review and Herald Pub. Assn., 1958, 1980), book 3, pp. 28-78.<\/span><\/p>\n

[8]<\/span><\/a> \u00ab\u00a0The Inspiration and Authority of Ellen G. White Writings: A Statement of Present Understanding\u00a0\u00bb, <\/span>Ministry<\/span><\/i>, February 1983, p. 24.<\/span><\/p>\n

[9]<\/span><\/a> Alberto R. Timm and Dwain N. Esmond, eds., <\/span>The Gift of Prophecy in Scripture and History<\/span><\/i> (Silver Spring, Md.: Review and Herald Pub. Assn., 2015).<\/span><\/p>\n

[10]<\/span><\/a> https:\/\/whiteestate.org\/about\/issues\/<\/span><\/a> .<\/span><\/p>\n

[11]<\/span><\/a> Ellen G. White, dans <\/span>Review and Herald<\/span><\/i>, 20 janvier 1903; voir aussi E. G. White, <\/span>Selected Messages<\/span><\/i>, volume 3, p. 30.<\/span><\/p>\n

[12]<\/span><\/a> Roger L. Dudley and Des Cummings, Jr., \u00ab\u00a0Who Reads Ellen White?\u00a0\u00bb <\/span>Ministry<\/span><\/i>, octobre 1982, pp. 10-12.<\/span><\/p>\n

[13]<\/span><\/a> 2023 Annual Statistical Report,<\/span><\/i> New Series ( Report of the Office of Archives, Statistics, and Research, General Conference of Seventh-day Adventists), vol. 5, https:\/\/documents.adventistarchives.org\/Statistics\/ASR\/ASR2023.pdf.<\/span><\/p>\n

[14]<\/span><\/a> V. Bailey Gillespie, ed., <\/span>Valuegenesis: Ten Years Later. A Study of Two Generations<\/span><\/i> (Riverside, Calif:: Hancock Center Publication, 2004), p. 114.<\/span><\/p>\n

[15]<\/span><\/a> Ellen G. White, <\/span>Testimonies for the Church<\/span><\/i> (Mountain View, Calif.: Pacific Press Pub. Assn., 1948), vol. 1, p. 382 (traduction libre).<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Une r\u00e9ponse aux critiques contemporaines d\u2019Ellen G. White Le 22 octobre 2025 | Silver Spring, Maryland, \u00c9tats-Unis | Theodore N. 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